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Doctors Without Borders

priyapuri:

POTPURI Interesting Finds

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image: gobackstage

Yesterday, backstage at the Valentino show in Paris, Freja Beha Erichsensported a t-shirt with the words ‘Starved for Attention’ written boldly across the front.

No, the statement was not a jab at the modeling industry but a part of Freja’s campaigning for Doctor’s Without Borders - A charity organisation that provides emergency response and relief to more than 80 countries worldwide. The Danish top model has been rallying together those in the fashion industry to help DWB - by donating a day’s salary, or as much as they can.

We’re trying to pull together a model effort for Doctor’s Without Borders so if anybody in the industry would love to support it’s October 4th. What we’re gonna do is take a day’s salary and donate that… I just really admire what they do as individuals and as an organisation… a lot of the money goes to help, actual help and not just administration. - Freja Beha Erichsen

Behind Erichsen are models Abbey Lee KershawArizona MuseSasha Pivovarova, and Kinga Rajzak - all pledged to donate their day’s salary from October 4th. For some that means what we suspect to be quite a large donation as both Valentino and Chanel showed their Spring 2012 collections yesterday.

In an often shallow and materialistic industry it’s inspiring to see those at the helm of it all giving back to those in need. 

Click here to support the cause and donate to Doctors Without Borders.

10 Questions With Lady Gaga

“This is about combatting meanness and cruelty. This is about inspiring bravery in young people and their parents and culture worldwide to work toward a kinder and more accepting society”

Women at risk: Health problems linked to environmental estrogens

Shortly after moving to Canada’s Okanagan Valley, Patricia Lee started experiencing severe irregularities in her menstrual cycle. She had one painful period that lasted two and a half months. The bleeding was so intense that doctors recommended a blood transfusion. Her diagnosis: a benign tumor the size of a ping-pong ball in her uterus, and two cysts in her ovaries. At the time, Lee lived in a long, slender valley in British Columbia, where agriculture is intensive, as is pesticide use. Lee will never know what role, if any, her environment played in causing her uterine fibroids. But scientists have long suspected a link between estrogen-mimicking pollutants and gynecological diseases. Now new research is adding to the evidence that some pesticides and industrial chemicals may increase women’s risk of uterine and ovarian diseases, such as endometriosis.

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Can Going Without Money Hurt the Economy? One Man's Quest to Be Penniless

Daniel Suelo is 51 years old and broke. Happily broke. Consciously, deliberately, blessedly broke.

Not only does he not have debt, a mortgage or rent, he does not earn a salary. Nor does he buy food or clothes, or own any product with a lower case “i” before it. Home is a cave on public land outside Moab, Utah. He scavenges for food from the garbage or off the land (fried grasshoppers, anyone?). He has been known to carve up and boil fresh road kill. He bathes, without soap, in the creek.

In the fall of 2000, Suelo (who changed his name from Shellabarger), decided to stop using money altogether. That meant no “conscious barter,” food stamps or other government handouts. His mission was to “use only what is freely given or discarded and what is already present and already running,” he wrote on his web site,Zero Currency.

The question many people wonder: Is he insane, or a mooch, or simply dedicated to leading a simple, honest, dare we say, Christ-like existence?

They’re good questions. And depending whom you ask, the answers vary.

Suelo wasn’t always a modern-day caveman. He went to the University of Colorado and studied anthropology, at one point considering medical school. He lived in a real house, with four walls, a window and a door, and shopped in stores, not their dumpsters.

But over time he says he grew depressed, clinically depressed, mainly with the focus on acquisition. “Every time I made a resume for a job, signed my name to a document, opened a bank account, or even bought a banana at the supermarket, I felt a tinge of dishonesty,” he said.

He was born into an Evangelical Christian home in Grand Junction, Colo., and took his religion seriously. Eventually, he started wondering why “professed Christians rarely followed the teachings of Jesus—namely the Sermon on the Mount, namely giving up possessions, living beyond credit and debt—freely giving and freely taking—giving, expecting nothing in return, forgiving all debts, owing nobody a thing, living beyond payback of either evil-for-evil or good-for-good, living and walking without guilt (debt), without grudge (debt), without judgment (credit & debt), living by Grace, by Gratis, not by our own works but by the works of the true Nature flowing through,” he said.

Although he considered himself a Christian, he discovered that the same principles applied to Taoism, Judaism, Hinduism, Buddhism, Jainism, Sikhism, Islam, Mormonism, Shamanism, and Paganism.

One year he went to Alaska and worked on the docks. But that, too, he says, felt dishonest. Instead, he and a buddy decided to live off the land—spearing fish, foraging for mushrooms and berries. (Think Castaway, but with snow). Suelo (which means soil in Spanish) eventually hitch-hiked back to Moab with $50 in his pocket. By the time he arrived, his stash had dwindled to $25. He realized that he only needed money for things he really didn’t need, like snacks and booze.

He began toying with the idea of living full-time without money. He traveled to India, and became fascinated by Hindu Sadhus, who wandered without lucre and possessions. He considered joining them, but then he realized that “A true test of faith would be to return to one of the most materialistic, money-worshipping nations on earth, to return to the authenticity profound principles of spirituality hidden beneath our own religion of hypocrisy, and be a Sadhu there,” he said. “To be a vagabond, a bum, and make an art of it - this idea enchanted me.”

And soon, that’s exactly what he did. He says he left his life savings—a whopping $30—in a phone booth, and walked away.

But he didn’t do it in a vacuum; he maintained his blog for free from the Moab public library. Rather than just sitting on a mountain and gazing at his navel, he wanted to have an impact on others, to spread his gospel.

In 2009, Mark Sundeen, an old acquaintance he’d worked with at a Moab restaurant, heard about Suelo through mutual friends. At first, “I thought he must have lost his mind,” Sundeen, 42, said in a telephone conversation. But then he began reading his blog, and grew intrigued. Sundeen divides his time between Missoula, Mont., and Moab, where he was once a river guide, and he paid a visit to Suelo’s cave.

Gradually, he said he realized that much of what Suelo was saying made a whole lot of sense. This was right around the time the economy crashed, and “It felt like a lot of what he was saying was prophetic,” said Sundeen. “That money is an illusion, an addiction. That resonated with me after the collapse for the economy.”

Sundeen was so intrigued that he decided to write a book about Suelo, The Man Who Quit Money, which was published in March.

While the book reviews have been generally positive, Suelo has come under fire by some who say he’s a derelict, sponging off society without contributing. They are valid criticisms: This is a guy, after all, who has gotten a citation for train hopping (what would Jesus say about that?). And he’s not opposed to house sitting in winter—not exactly living off the land. 

And besides: How is he actually helping others by going without? It’s not like he’s solving world hunger, or curing cancer.

Sundeen disputes these arguments. “He doesn’t accept any government programs—welfare, food stamps, Medicare,” he said. “The only ways in which he actually uses taxpayer funded derivatives is walking on roads and using the public library. So in that regard he’s a mooch—he’s using the roads and not paying taxes. But if you try to quantify the amount of money he’s taking from the system—it’s a couple of dollars a year, less than anyone’s ever used.”

Instead, he is actively promoting “his idea that money is an illusion,” Sundeen said. “The Fed just prints it up, it doesn’t mean anything and it’s going to lead us down the road to serfdom.” Suelo simply doesn’t want to contribute to that, and so he lives life on his own terms.

That said, Sundeen wouldn’t live the way Suelo does. “The appeal to me is the living outdoors part, but I feel like I got my feel of that working as an Outward Bound guide,” he said. “At this point I have other priorities.”

Suelo, for his part, has no plans to bring money back into his life. “I know it’s possible to live without money,” he said. “Abundantly.”

Sometimes, however, what starts with a cool cellphone picture sent from a friend becomes an amazing, thought-provoking piece of photojournalism that probes the relationships between humans at the wild, humans and animals, and humans and each other. And I’m rarely stopped dead in my tracks when a photo crosses my field of view – but I was with these photos, with this body of work.
Pieter Hugo’s The Hyena and Other Men is a series of incredible photos, taken over two trips in as many years at the edges of a shantytown in Nigeria. Hugo worked with Nigerian reported Adetokunbo Abiola to not only find the men to photograph, but to get to know them and earn their trust.
The arresting images–which show men (and, occasionally, children) with hyenas, monkeys, and other wild animals which have been tamed for entertainment purposes–are an exploration of one tiny population’s life…a life that’s pretty different from yours or mine. Horrible or wonderful? That’s for you to decide. Scroll through some of the image tabs above this photo… Completely remarkable.
Here’s an excerpt from Hugo’s explanation of the project:

Seldom did anyone express strong concern for the well-being of the creatures. Europeans invariably only ask about the welfare of the animals but this question misses the point. Instead, perhaps, we could ask why these performers need to catch wild animals to make a living. Or why they are economically marginalised. Or why Nigeria, the world’s sixth largest exporter of oil, is in such a state of disarray.

Head over to Hugo’s site to see the rest and read his description of the artistic process. It’s a good read.
Hat-tip to my buddy Jon Coe for bringing this evocative project to my attention.
- Chase Jarvis

Sometimes, however, what starts with a cool cellphone picture sent from a friend becomes an amazing, thought-provoking piece of photojournalism that probes the relationships between humans at the wild, humans and animals, and humans and each other. And I’m rarely stopped dead in my tracks when a photo crosses my field of view – but I was with these photos, with this body of work.

Pieter Hugo’s The Hyena and Other Men is a series of incredible photos, taken over two trips in as many years at the edges of a shantytown in Nigeria. Hugo worked with Nigerian reported Adetokunbo Abiola to not only find the men to photograph, but to get to know them and earn their trust.

The arresting images–which show men (and, occasionally, children) with hyenas, monkeys, and other wild animals which have been tamed for entertainment purposes–are an exploration of one tiny population’s life…a life that’s pretty different from yours or mine. Horrible or wonderful? That’s for you to decide. Scroll through some of the image tabs above this photo… Completely remarkable.

Here’s an excerpt from Hugo’s explanation of the project:

Seldom did anyone express strong concern for the well-being of the creatures. Europeans invariably only ask about the welfare of the animals but this question misses the point. Instead, perhaps, we could ask why these performers need to catch wild animals to make a living. Or why they are economically marginalised. Or why Nigeria, the world’s sixth largest exporter of oil, is in such a state of disarray.

Head over to Hugo’s site to see the rest and read his description of the artistic process. It’s a good read.

Hat-tip to my buddy Jon Coe for bringing this evocative project to my attention.

- Chase Jarvis

killerappples:

cookthechef:

Incredible, absolutely. Speechless.

“have a great day , i gotta mail this package” This fuggin kid ahh man

(via sweepmeup)

Visible children : Make Kony famous? No thanks, says Uganda.

visiblechildren:

Make Kony famous? No thanks, says Uganda. From an article published by AYINET, a grassroots organization that works with young LRA victims, and which organized a screening of KONY 2012 in Lira, N. Uganda, attended by thousands: “The film’s overall messages were very upsetting to many audience members. “In particular, viewers were outraged by the KONY 2012 campaign’s strategy to make Kony famous and their marketing of items with his image. One victim was applauded upon saying, ‘If you care for us the victims, you will respect our feelings and acknowledge how hurting it is for us to see you mobilizing the world to make Kony famous, the guy who is the world most wanted criminal.’ It was very hurtful for victims and their families to see posters, bracelets and t-shirts, all looking like a slick marketing campaign, promoting the person most responsible for their shattered lives. One young man who lost four brothers and one of his arms said afterwards: ‘How can anybody expect a person to wear a T-shirt with Kony’s name on it?’ Many people were asking: ‘Why give such criminals celebrity status? Why not make the plight of the victims and the war-ravaged communities, people whose sufferings are real and visible, the focus of a campaign to help?’ “There was a strong sense from the audience that the video was insensitive to African and Ugandan audiences, and that it did not accurately portray the conflict or the victims.” For those of you currently sporting Joseph Kony bracelets and t-shirts, perhaps this is a good time to consider the message you’re communicating, and how that message is perceived by those whom it is intended to be aiding. EDIT: For those who aren’t “getting it”, try this fun experiment: make a bracelet that says “HITLER” on it and see how long it takes until someone punches you.

(via priyapuri)